As children, many of us may have attended Religious Education each Sunday. For some of us, such classes are called Catechism classes or Sunday school. During such classes, we would have learnt so many things about God, about Jesus, about the ten commandments, the list goes on. But the problem is: is this what faith is all about? Is our faith confined only to memorising our catechism? Some of us may have gone through rote learning in school, where we had to memorise things and regurgitate such facts in order to pass exams. But what benefit did we eventually gain from such methods of learning? Do we understand what we have learnt and are we able to apply such facts in daily life? In the same way, do we understand what we have learnt at Catechism classes, and are we able to apply what we have learnt in daily life?
The fact is: faith is more than just memorising facts, as the readings today tell us. Faith is more than merely reciting the creed; more than learning our catechism; more than just knowing about God and Jesus. It is pointless for us to just have the kind of faith where we have head-level knowledge about something or someone, where we merely have facts and information about that thing or person. Instead, our faith should be about knowing someone, whereby we have a special and intimate relationship with that person.
In today’s gospel, Peter recognises Jesus as the Christ, the Anointed One of God. However, this recognition is only head knowledge. Peter knew about Jesus but didn’t know him as a person. Jesus, therefore, explains who he really is and what his mission entails. Jesus tells Peter that He must suffer grievously, be rejected by the elders and chief priests and scribes, put to death, and after three days He will rise again. But this is the part which Peter could not understand. Peter knew that Jesus was the Christ but could not accept the fact this Christ must suffer and die. To help Peter, Jesus further explains that for one to become His disciple, that person must be prepared to renounce himself, take up his cross and follow the same fate of Jesus. This means that the disciple must have an intimate relationship with Jesus and not only be satisfied with knowing about Jesus.
That is why our faith would be meaningless if it stays only within head-knowledge. Our faith calls for conversion, commitment and action. St. James in the second reading challenges us to show our faith through our good deeds. It is not enough to just say that we have faith, but we must prove our faith through the lives we live, by our readiness to accept the cross of Jesus and follow him. We must be prepared to lose everything, even our lives knowing that “anyone who loses his life for Christ’s sake, and for the sake of the gospel, will save it.”
Let us therefore honestly examine our faith. Is our faith merely head-knowledge? Is our faith only a safe kind of faith that tries to avoid trouble or the cross? If we call ourselves Christians, then we should be doing what Christ did. We should renounce ourselves, take up our cross and follow Jesus, since He is the way to eternal life and glory.