Among the many things that concern us in this life here on earth, one which ranks quite high is security. We are concerned about security not only in ensuring that our family and us are safe from robbers, brigands, thieves and other undesirable characters, we are also concerned about other forms of security such as wealth and property. To plan for the future and save up for a rainy day, we make much effort to buy insurance policies, make investments, save money in banks, because we are often thinking about our financial future and the future of our children.
The question is: as Christians, is it wrong to work for security for our families and for ourselves here on earth? Of course not. We still need to live and survive on earth. But what we should be aware of is our yearning for security here on earth should be put in its proper perspective. In today’s Gospel, Jesus tells us of a rich farmer who had a perspective for security which caused him to lose it all in the end. What was the rich farmer’s mistake? What did he do wrong? He was greedy. He was “storing up treasures for himself.” Jesus warned us before telling the story of the rich farmer by giving us this warning: “Watch, and be on your guard against avarice of any kind, for a man’s life is not made secure by what he owns, even when he has more than he needs.” Greed causes a person to rely solely on material possessions for his security, since having material possessions makes him think that he is in control of his life, and he begins to depend only on himself for his security, forgetting that he has obtained all these riches only through the grace of God. Ultimately, he forgets that his life is in God’s hands. Greed prevented the rich farmer from thinking of others and sharing with others what he has. Instead, he had plans to build more barns and thought of hoarding or “storing treasures for himself” and for no one else.
So does this mean that having riches and wealth is sinful or wrong? No. Jesus is not condemning riches, but He is telling us to share our riches and our possessions. Jesus is telling us that, in the end, we cannot bring our riches with us when we die. Instead, life should be spent investing in things that really do matter, in things that will last. As St. Paul reminds us in the second reading: “Since you have been brought back to true life with Christ, you must look for the things that are in heaven, where Christ is, sitting at God’s right hand. Let your thoughts be on heavenly things, not on the things that are on the earth, because you have died, and now the life you have is hidden with Christ in God. But when Christ is revealed – and he is your life – you too will be revealed in all your glory with him.” In other words, our true security lies not in things in this world, but in Jesus.
The fact is, life is tough. We all know that. We face challenges each day. We work hard to make our lives more comfortable, and to do so, we accumulate all sorts of things, gadgets, gizmos and other conveniences. Sometimes, when we are so busy making our lives more comfortable here on earth, we forget about God, church and even our own families. We pressure our children to study hard and to get good jobs. No one is saying that these should be ignored or avoided, since these things have their purpose and importance, but they should not be the most important things in our lives. We should never let these things control our lives, because when we do, we become enslaved to them. We must never forget that we can never bring any of these things with us when we die. We entered into this world without having anything and we will leave this world without bringing anything.
Today, let us reflect the kind of lives we are living. Are our words, efforts and actions ultimately helping us to grow in relationship with God and grow closer to Him? Or are we leading ourselves astray, influenced and enslaved by the ways of the world, only to regret later? May we come to realise the condition our soul is in, and do the necessary while we have time and opportunities to do so, for the benefit of our eternal future.