Author Archives: Andrew Kooi

It is interesting to observe the attitude of some people when they come for confession. Instead of confessing their sins, they begin a litany of condemnation of other people’s faults, shortcomings or sins. When asked why they come for confession in the first place, I sometimes get amusing responses such as: “Oh, but you see Father, such and such a person is like this or like that” or “Wait Father, I am not finished yet…” or “I am ok Father, it is such and such a person who needs to change” and many other strange responses. We call such people self-righteous, since they seem to think that they are faultless and everyone else who do not measure up to their standards or expectations is wrong.

In today’s Gospel, we come across a group of people who have an attitude of being self-righteous. We call these group of people the Scribes and the Pharisees. In the Gospel, we are told that a woman had been caught committing adultery. For the Jews, adultery is a big sin for which there is no tolerance and the penalty is death. It is also interesting to note that only the woman had been caught; what about the man, since it takes two to tango? These Scribes and Pharisees knew about Jesus’ teaching on forgiveness, and they thought they had finally found an inescapable excuse to trap Him when they asked: “What have you to say?” If He granted her freedom, He would be undermining the law. If He observed the law and permitted her death, His preaching on God’s mercy and forgiveness would be meaningless. It appeared as if the Scribes and the Pharisees had finally won. It is obvious that these religious leaders were using this woman for their own selfish reasons; they only wanted to put her down instead of helping her get up; and they were more interested in punishing sin than in preventing it. When pressed to give an answer, Jesus simply replied: “If there is one of you who has not sinned, let him be the first to throw a stone at her.” Bam! What an answer. The so called trap had been knocked out. Jesus was not telling them that the woman was innocent; instead He was challenging them: “Being sinners yourselves, do not be so quick to condemn others.” Like the woman, they too were in need of God’s mercy and forgiveness. After hearing Jesus’ words, the Scribes and the Pharisees knew that they themselves had been caught, and “they went away one by one, beginning with the eldest, until Jesus was left alone with the woman, who remained standing there.”

What can we learn from this “drama minggu ini or this week’s drama”? Jesus reminds us: “Judge not and you shall not be judged.” Also, the Scribes and Pharisees only saw the woman’s sin and her sinful past, and refused to give her another chance to change her life. On the other hand, Jesus saw in the woman not her sinful past but her saintly future. Jesus is urging us to learn to forgive others, instead of focusing only on their wrongdoings, their past failures, and making sure that everyone knows about them. When we pray the Our Father or the Lord’s Prayer, may we truly and sincerely mean what we say, when we come to the part: “Forgive us our trespasses, just as we forgive those who trespass against us.”

There are many things in life which we could avoid or have control of. Sometimes, it is for our personal good that we have the freedom to choose what we want and need, since some things may not necessarily be good for us in the long run. On the other hand, there are also many things in life which is beyond our control, beyond our choice. For example, we cannot control when we would actually die, since death can come at any time, at any place, at any moment. Another example of something beyond our control is change. As long as we are alive, we are constantly changing physically and biologically, and we have no control of such change. But we do have control over one important aspect, that is our direction in life. However, it is precisely this direction in life which is hardest to change and accept.

Today’s readings tell us of different examples of change and how people respond to such changes. In the first reading, the Israelites had a change of lifestyle in the kind of diet they had been having. They now had finally arrived at their new homeland, after escaping Egypt and journeying 40 years in the desert. From that time on, they no longer had the manna which they ate in the desert; instead they had tasted the produce of that country, unleavened bread and roasted ears of corn. In the Gospel, we come across the younger son who started off on the wrong track but who later repented and decided to change his direction in life. The younger son represented the sinners among Jesus’ followers who had repented and changed from their past lives, whereas the older son represented the pious and religious Pharisees and scribes who continued to hold on to their self-righteous beliefs, refusing to change because they felt that they were already good and they believed that they had no need to change. This is because change can be frightening and disturbing to some of us, but unless we change, we will remain like the elder brother: angry, frustrated, complaining always and we can never allow ourselves to be part of God’s salvation. St. Paul in the second reading reminds us that “For anyone who is in Christ, there is a new creation; the old creation has gone, and now the new one is here. It is all God’s work.” If we are indeed a ‘new creation’ then change must take place, and we must begin to live this ‘newness’ of life.

At the end of the day, change of our direction in life can only happen if we are open to God’s love and care. May we pray for grace to accept change, and let our loving God guide us in all we do, so that we glorify Him and move forward in faith, hope and love.