Author Archives: gubahan

What is a hypocrite? The dictionary defines a hypocrite as “a person who pretends to have desirable qualities or publicly approved attitudes, beliefs and practices but actually does not possess them.” If there is anything that Jesus hates, it is hypocrisy. As Jesus pointed out in his condemnation of the Scribes and Pharisees, their problem is they emphasise the “outside” rather than the “inside” – the inmost concerns of the heart. This being so, there is need to look into our “inside” and discover its priorities. Is it to impress others? If so, then our concern becomes how we appear externally before others, for example, through the way we talk, the clothes we wear, the jewellery and other bodily accessories we display, the house we live in, etc. For some of us, this may even include the way we practice our faith as the Scribes and the Pharisees did in Jesus’ time. All these in order to project our self-importance.

Sincerity and truthfulness are the opposite of hypocrisy. In these virtues, the emphasis is on what lies “inside” of us. When we are sincere and truthful, we cease to be overly concerned with the “outside” since we believe that what matters in God’s eyes is our “inside.” Among others it tells us that we would be no different from others if it were not for the grace of God. Jesus knows the kind of people we all are, how prone we are to sin. Yet He says to all of us, “Be perfect as my heavenly Father is perfect.” We certainly cannot be as perfect as the heavenly Father is. But with God’s grace, we can aim to be less and less imperfect – every moment, every day, over a long period of time, a lifetime.

Is it difficult? Of course. Is it impossible? No! Why not? Because Jesus has shown us how, as seen in today’s Gospel. For example, Jesus, while talking about the parable of the blind leading the blind, asked, “Why do you notice the splinter in your brother’s eye, but do not perceive the wooden beam in your own?… You hypocrite! Remove the wooden beam from your eye first; then you will see clearly to remove the splinter in your brother’s eye.” Here Jesus is teaching us that we can lead others only after we have accepted Him in faith. Thus the need for us to discover and acknowledge our sinfulness, and strive to make changes in our lives. Then only do we acquire, the so-called “right” to correct and even lead others without both of us falling into the pit.

Thus, when we speak out on people and issues, we do so not out of self–righteousness as this only puts them off. Rather, we do so conscious of our own shortcomings, a trait we all share with others but with a difference, we constantly try to overcome them . May we strive to follow Jesus’ ways, and give glory to God in all we say and do.

A pastor once preached a Sunday sermon titled “Forgive Your Enemies.” He asked how many of the congregation have forgiven their enemies. About half held up their hands. He then repeated his question. Now about 90% held up their hands. He then repeated his question once more. All responded, except one elderly lady. The pastor asked: “Mrs. Lee, are you not willing to forgive your enemies?” She replied: “I don’t have any.” The pastor was baffled and said: “Mrs. Lee that is very unusual. How old are you?” “Ninety-three,” she replied. The pastor then asked: “Mrs. Lee, please come down in front and tell the congregation how a person cannot have an enemy in the world?” The little sweetheart of a lady tottered down the aisle and said, “I outlived every one of them!”

In today’s Gospel, Jesus gives us an interesting teaching. He tells us to love our enemies, because as Christians, love should be our priority. At the heart of Jesus’ teaching are two important traits – compassion and forgiveness. More than ever, we need to exercise both compassion and forgiveness, wherever we are, especially in our society, parish community, and families. It seems easier said than done. But the reality is that compassion and forgiveness must be the foundation of all our relationships. In our relationships, we must be realistic that we live in an imperfect society, community and family. We must recognise that there are people who will try to take advantage of us, try to cheat us and wrong us, just as we also do the same to others. Ultimately, it is important to recognise that none of us is perfect.

Jesus does not demand perfection from us. Rather, in today’s Gospel Jesus asks us to “be compassionate as your Heavenly Father is compassionate.” Here we find the basis of our need to show compassion and forgiveness. We must forgive and show compassion towards others because we have been forgiven and shown compassion by God. If God can forgive us in spite of our sinfulness, then we must be able to forgive others who have sin against us. It is only when we are able to reflect on our own sinfulness, limitations and weaknesses, that we begin to understand, forgive and finally come to accept others. Of course, it is not easy. But with the grace of God, all things are possible. Thus, let us pray for the grace to be more compassionate and more forgiving as we pray: “forgive us our sins as we forgive those who sin against us.”

Some people think that for a person to be joyful, the person should also be happy. But if we look carefully at what joy and happiness really mean, we would discover that one could be joyful, even when one is poor, hungry, down and out, when one is mourning for the loss of loved one, when one is facing persecution and experiencing suffering. How is it possible for a person to be joyful even when experiencing such difficult situations and circumstances?

In today’s Gospel, Jesus exclaims: happy are you… blessed are you… rejoice… be joyful. What sort of joy does Jesus speak of? Is joy something that you get when your needs and wants are fulfilled? Society tries to keep sadness and happiness separated. Consequently, we try to forget about death, illness, our family problems because they seem to keep us from the happiness we hope for. Yet, Jesus shows in his teachings and in his life, that true joy is hidden in the midst of our sorrow. The cross has become a powerful symbol of this reality; it is a symbol of death and of life, of suffering and of joy, of defeat and of victory. In the cross, both joy and sorrow can co-exist. Of course, this is not easy to understand, but when we think about some of our life experiences, such as being present at the birth of a child or the death of a friend, great sorrow and great joy can be seen as parts of the same experience, where we discover joy in the midst of the sorrow.

So what does this mean? It means that true joy is not the same as happiness. We can be unhappy about many things, but joy can still be there because it comes from knowing of God’s love for us. Joy is the experience of knowing that you are unconditionally loved and that nothing; not even death; can take that love away. To be happy, as the responsorial psalm tells us, is to “trust in the Lord.” In our spiritual life, joy does not simply happen to us. We have to choose joy and keep choosing it every day. It is a choice based on the knowledge that we belong to God, and have found in God our refuge our safety, and our strength, and that nothing can take God away from us. Let us remain joyful always, no matter how difficult or challenging it may be, as God is with us.