Faithfulness and Love

Category Archives: 30th

Saturday of Week 30 Year 1

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I remember years ago when I had just been ordained a priest and I was invited to a wedding dinner. Normally, I would hesitate to go for wedding dinners, because they rarely begin on time, and follow “Malaysian Time” which could drag on for hours waiting before things get started. But since I knew the families well even from the time I was a seminarian, I agreed to attend the wedding dinner. When I arrived at the restaurant, I quickly looked for a place away from the main table, so that I could take leave unassumingly without anyone noticing, when the need arises.

However, before I could warm a seat at a table quite some distance from the main table, the father of the bride spotted me. Just my luck, he caught me in the arm and said, “Father, this is not a suitable place for you, move up to the table next to the main table.” I felt humbled and a little embarrassed as the father of the bride firmly held my arm and escorted me to the proper place, and I was taken aback that my name was even printed on a label at the seat reserved for me, where I could get a good view of the proceedings.

This experience is exactly what happened in the Gospel today, where Jesus said, ‘When someone invites you to a wedding feast, do not take your seat in the place of honour. A more distinguished person than you may have been invited, and the person who invited you both may come and say, “Give up your place to this man.” And then, to your embarrassment, you would have to go and take the lowest place. No; when you are a guest, make your way to the lowest place and sit there, so that, when your host comes, he may say, “My friend, move up higher.” In that way, everyone with you at the table will see you honoured. For everyone who exalts himself will be humbled, and the man who humbles himself will be exalted.’

At the end of the day, I realised that what Jesus taught us in today’s Gospel is very real even today. When we try to show off or tell people how great or capable we are or when we look for titles or honour, we may actually end up eating humble pie. May we learn to remain humble in all we say and do, and give God the glory.

Wednesday of Week 30 Year 1

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In today’s Gospel, we are told that being merely a member or follower of Jesus does not automatically mean we will enter God’s Kingdom. Also, being acquaintances to Jesus does not automatically qualify us to share eternal life with Him. Besides that, Jesus reminds us that calling on the name of the Lord, ‘Lord, Lord,’ is not enough to enter the kingdom of heaven but listening and then doing God’s will is a necessity. Moreover, Jesus asserts that many from the gentile nations will enter God’s kingdom. God’s invitation to salvation is open to Jew and Gentile alike. People whom we never thought or expect to be in the Kingdom of heaven, will be there.

What does this mean to us? It means that entering into God’s Kingdom is not an automatic or guaranteed thing. It also means that being a member or follower of Jesus or even an acquaintance to Jesus does not mean that we are entitled to Heaven. Instead, we must struggle against the forces of temptation and whatever which would hinder us from doing His will like apathy, indifference, and compromise. Do we trust in God’s grace and help especially in times of testing and temptation, with hope that with His help and guidance, we would be with Him?

Friday of Week 30 Year 2

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Is it okay to cure on a Sabbath day? The Sabbath day is supposed to be a day of rest and worship. But in the Gospel, Jesus seems to be not following the rules of the Sabbath day. Throughout Jesus’ ministry, we see that Jesus does not choose a special place, occasion or time to help and to heal. Instead, as long as Jesus sees a need, He would do something about it regardless of whether it is a Sabbath day or not.

The lawyers and the Pharisees were those who faithfully observe the Sabbath law. However, by Jesus’ action, He simply showed them that there’s an exception; that the law of the Sabbath can be broken, as long as there is a good and valid reason to break it. Jesus is showing the lawyers and the Pharisees that the observance of the Sabbath day should be superseded by a more important need, in this case, the need to heal the man sick with dropsy.

If you were in Jesus’ situation, what would you do? Would you simply let the man suffer from his severe sickness even if you could actually do something to help him? Or would you heal the man just like Jesus did? May our faith in God be made more real, alive and dynamic, by living it with acts of love, mercy, compassion and kindness.

Saturday of Week 30 Year 2

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A dilemma is a situation in which a difficult choice has to be made between two or more alternatives, especially ones that are equally undesirable. Usually, when one is faced with a dilemma, one would try to choose the option which is less difficult to accept compared to the other choices.

In today’s reading, St. Paul spoke of a dilemma. But St. Paul’s dilemma was of a different kind, where there were two options or possibilities and both of which were good for him. St. Paul’s dilemma was either remaining alive so that he would able to continue guide and strengthen the community, while remaining in Christ; or facing death so that he would be forever with Christ. Though St. Paul would have wanted to be forever with Christ, he also realised that to stay alive on this earth would be better for the sake of the community. So, St. Paul chose to survive and stay, and continue to serve for the good of community and glorify God.

What about us? If we were to face a “happy” dilemma like St. Paul, would we be willing to set aside our personal desire or personal interests to be forever with Christ, and continue to guide the community entrusted to us, for the good of the community? May we continue to humbly walk in God’s ways, and help others to do the same.

Wednesday of Week 30 Year 1

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A man was riding his motorcycle along the highway, when all of a sudden, he lost control of his motorcycle and met with an accident, which left him near dead. He ended up in a hospital in a coma, in a vegetative state. He had a girlfriend whom he had planned to marry, and despite the doctor’s advice that the man may eventually die, the girlfriend chose to give up her job and her time to nurse him, with hope that he would some day recover. For several months, there seemed to be no response from the man, but the girlfriend did not give up. Slowly, some signs began to appear, as the man gradually was able to move his eyes, then he began to try to speak, and after much care and love, he was able to walk. It was a miraculous and joyful moment, when the man was eventually united with his girlfriend in marriage.

What the girlfriend went through and did for the man, is what the spirit would do for us in today’s reading. In the reading, “The Spirit comes to help us in our weakness. For when we cannot choose words in order to pray properly, the Spirit himself expresses our plea in a way that could never be put into words, and God who knows everything in our hearts knows perfectly well what he means, and that the pleas of the saints expressed by the Spirit are according to the mind of God.” Even though the situation initially seemed helpless and hopeless, the man was able to make a reasonably good recovery with tremendous help from his girlfriend. Likewise, even though we may have experienced some sort of helpless and hopeless situation, the Spirit would help us recover and move on. Are we willing to have much trust and faith in the Spirit, and let Him be our help and guide?

Saturday of Week 30 Year 2

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What is a dilemma? A dilemma is a situation in which a difficult choice has to be made between two or more alternatives, especially ones that are equally undesirable. For example, we may have heard of the expression, “between the devil and the deep blue sea,” or “between a rock and a hard place,” where either choice would lead to undesirable results, but at the very least, one result could be less difficult to accept compared to the other.

In today’s reading, St. Paul spoke of a dilemma. But St. Paul’s dilemma was of a different kind, where there were two options or possibilities and both of which were good for him. St. Paul’s dilemma, was like a best case scenario or even a “happy” dilemma, where remaining alive would enable him to guide and strengthen the community, while remaining in Christ; or facing death which would mean that he would be forever with Christ. Though St. Paul would have wanted to be forever with Christ, he also realised that to stay alive on this earth would be a more urgent need for the sake of the community. So, St. Paul chose to survive and stay, and continue to serve for the good of the community and glorify God.

What about us? If we were to face a “happy” dilemma like St. Paul, would we be willing to set aside our personal desire to be forever with Christ, and continue to guide the community entrusted to us? May we continue to humbly walk in God’s ways, and help others to do the same.

Tuesday of Week 30 Year 2

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We sometimes take for granted small things or small matters in life. We think that such small things or small matters are not worth our time or attention. But sometimes, small things or small matters could later turn out to be big things or big matters. For example, a child misbehaves and throws a tantrum to get what he or she wants, but the child’s parents think that it is a small matter, and let’s the child have his or her way. Then when the child is already grown up, the parents later realise how rude or demanding the child is, and they are at a lost as to why their child has become like that. But the reality is, by giving in to the child’s demands, the parents had sown the seeds of selfishness, entitlement, pride and ego into their child. By then, it is already too late, and the child’s attitude and behaviour could not be changed.

Today’s Gospel talks about mustard seed and yeast, which at first appear to be small things. The tiny mustard seed grows into a large tree and attracts numerous birds seeking food and shelter. Yeast is a powerful agent of change, and when it is added to dough, transformation takes place and produces rich wholesome bread when baked. God’s kingdom also works in a similar way, starting what seems small in the hearts of men and women who are receptive to God’s word. It works unseen and causes transformation from within.

What do we learn from this? We learn that small things can become great, when we cultivate patience, fortitude and hope. We must be patient and hopeful and with God’s grace, wait for the planted seed to grow and gradually become a tree. May we do our part in building God’s kingdom, no matter how small our part may be, so that God could transform what seems small into something great, for His glory.

Saturday of Week 30 Year 1

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Some of us may have experienced rejection or feel as if nobody loves us or care for us. When we feel like this, what do we do? Some begin to go into depression, and if left unchecked, may give up on life, or even to the extent of considering committing suicide. Some may even go to the extent of numbing the pain, and become ruthless or unfeeling, since they think that nobody cares or loves them anyhow, and they should not care and love others as well. But what sort of attitude Christians should have concerning rejection?

In today’s reading, we are reminded: “Is it possible that God has rejected His people? Of course not!” The reading also reminds us that even the Jews are still loved by God, loved for the sake of their ancestors. God never takes back His gifts or revokes His choice. This means that even if others reject us or even if it seems as if nobody loves us or care for us, we have a God who loves us, He chose us as His own, and He will never reject or abandon us. So let us put aside such feelings, and with confidence give thanks and praise to our loving God, who has always been there for us.

Friday of Week 30 Year 1

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Extremism can come in many forms, and these days, we see more and more of religious extremism and intolerance happening. Extremists give the religion a bad name, since what they do and their way of thinking is actually distorted and diverted from what is the actual teaching of the particular religion. Such people take simple and straightforward teaching and make it complicated and radical. Sometimes, such extremists do such things to draw attention to themselves, and to attract especially the young to join their cause.

In today’s Gospel, we come across a bunch of extremists who are the lawyers and the Pharisees. These folks held an extreme view, among many things, about keeping the sabbath. To them, keeping the sabbath means absolutely no work can be done, not even good deeds. But Jesus caught them in an embarassing situation when He said: “‘Which of you here, if his son falls into a well, or his ox, will not pull him out on a sabbath day without hesitation?’ And to this they could find no answer.”

When we are dealing with extremists, their minds are so warped and they have become so stubborn and obstinate, that even doing good and merciful acts are prohibited. This is why the lawyers and Pharisees could not and dared not answer Jesus’ challenge, since they would be conflicting their absurd position if they were to agree that such a good or merciful deed is permissable and commendable. What about us? Are some of us extremists in one way or another? Have we put people off or caused disharmony in our community with our extreme views through our behaviour, attitude and conduct? Let us do away with such extreme views, so that we may learn to live and love according to the ways of the Lord once again.

Tuesday of Week 30 Year 1

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Every once in a while, we come across people who think that their salvation is already guaranteed. Such persons think that their “saved” status can never be revoked, no matter what they have said or done. Some have even claimed that only a certain number of people would be saved, and they conveniently misquote scripture to support their views. But what is a Christian understanding of salvation? Are we really saved or not?

In today’s reading, St. Paul reminds us: “For we must be content to hope that we shall be saved – our salvation is not in sight, we should not have to be hoping for it if it were – but, as I say, we must hope to be saved since we are not saved yet – it is something we must wait for with patience.” What does this mean to us? It means that we still need to continue living good Christian lives, as we await our hope for salvation. It also means that we cannot do as we please, thinking that we can get away with it, expecting to still be saved when what we have done is against God’s commandments. May we be consistent with our behaviour, conduct and attitude, as we await our hope for salvation, and inspire others to do the same.