Faithfulness and Love

Category Archives: 4th

Wednesday of the 4th Week of Easter

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It is tempting for some of us to come up with our own opinion or interpretation about what a particular passage in the bible means. Sometimes our opinion or interpretation could be coloured or influenced by our background, attitude towards certain persons or places, or some other criteria. When we begin to interpret passages in the bible on our own, without a definitive authority, then we risk interpreting such passages according to what suits us, or what suits our agenda. This could lead others to follow what we say, instead of what the bible is really telling us, or what Jesus is really teaching us.

This is where Jesus reminds us in today’s Gospel: “For what I have spoken does not come from myself; no, what I was to say, what I had to speak, was commanded by the Father who sent me, and I know that his commands mean eternal life. And therefore what the Father has told me is what I speak.” Jesus is showing us what we are to say or teach should not be at our whims and fancies, since what we are teaching is not our own stuff, but what Jesus taught us. Are we trying to build God’s Kingdom by teaching what Jesus is really teaching? Or are we ending up building our own kingdom, by teaching what we think Jesus is teaching, but in reality, is our own stuff instead?

Tuesday of the 4th Week of Easter

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In the corporate world, people would generally not share important matters or company procedures with just anybody. This is because such information is normally classified as trade secrets or company confidential information, and sharing such information could be detrimental towatds the growth of the company, or put the company at a disadvantage. Strict rules and heavy penalties are enforced to ensure that employees and those who have access to such information toe the line and divulge such information only to those who are authorised to know. But when it comes to the Good News of Jesus Christ, we have no such stringent rules. Instead, we are encouraged to share the Good News to everyone without fear or favour. But sometimes, we come across people who seem to be sharing the Good News only with certain groups or certain persons they are comfortable with. As Christians, are we limiting our efforts on sharing the Good News? Or have we learnt to break any barriers or prejudices, and share the Good News with all?

In today’s reading, we are told that those who escaped during the persecution travelled as far as Phoenicia and Cyprus and Antioch, but they proclaimed the Good News only to the Jews. We were not told why they limited the proclamation of the Good News only to the Jews, since there could have been many reasons that made them do so, including reasons like the political, social and cultural circumstances. But some of them who came from Cyprus and Cyrene went to Antioch and started preaching to the Greeks, and the Lord helped them, and a great number believed and were converted to the Lord. This shows that if we are willing to move out of the norm and venture into the unknown, if we are willing to come out of our comfort zone and be courageous and daring to reach out to others, God can work wonders through us. May we be humble and willing to let God be in control, so that we can be His instruments in building His Kingdom and glorify His Name.

Monday of the 4th Week of Easter

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One of the things that ought to change when we become Christians is that we should no longer be divided or segregated according to ethnic group, language group, racial lines or whatever that had segregated us in the past. We are brothers and sisters in Christ; not brothers and sisters in Christ according to a certain group, or language, or social status; but brothers and sisters in Christ, full stop. What this means is, we are no longer strangers or foreigners to each other, but one family with Jesus as our brother, Mary as our mother, God as our Father. If we live according to such basic principles, then we should experience peace and happiness in unity with diversity. But are we really living as brothers and sisters in Christ, or are we still distinguishing ourselves according to groups, factions or some other criteria?

In today’s reading, the Jews were initially unhappy that the pagans or the uncircumcised had been baptised. These Jews thought that Jesus belonged only to their club, and all others are to be excluded. But Peter made them realise that God does not limit Himself only to certain groups or certain persons. He is God for all, and He loves us all the same, regardless of who we are, or where we come from, since the reading tells us: “‘God’ they said ‘can evidently grant even the pagans the repentance that leads to life.'”

If God is a God for all, then what about us? Are we still keeping only to our group, our social status, our prejudices, our comfort zones? Or have we learnt to come out and mix around, as brothers and sisters in Christ, one family of God? Are we living and loving as brothers and sisters in Christ, without terms or conditions? Or are we still trapped in our old self and old ways?

Friday of the 4th Week of Lent

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Throughout history, we have seen how certain people have been murdered, asssassinated, belittled or treated with meanness or contempt, just because they speak the truth or they do things that do not conform to the ways of the world, or conform to a certain ideology or way of thinking. The fact is: the truth hurts, and some people refuse to admit their error and change their ways; or some people are benefitting from certain deals or privileges, and they refuse to give up on such benefits.

In today’s reading, we come across some people who wanted to get rid of the virtuous man, since the virtuous man was exposing their hypocrisy and falseness. Likewise, the Gospel shows us how certain Jews, especially the scribes and the Pharisees, wanted to get rid of Jesus, because His words, way of life and deeds were challenging their comfort and so called authority. But the fact is: are we prepared, like the virtuous man and like Jesus to remain steadfast to the truth and to justice? Or have we become more and more conforming to the ways of the world? When we are on the side of truth, we should not be afraid as there is nothing to hide. So, let us stand firm and remain on the side of what is right and just, and we will see the fruits of our perseverance, knowing that our loving God will not fail us and be our help and guide.

Thursday of the 4th Week of Lent

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There is song called “When Will They Ever Learn” and part of the lyrics are: “Where have all the soldiers gone; Long time passing; Where have all the soldiers gone; A long, long time ago; Where have all the soldiers gone; Gone to graveyards, every one; When will they ever learn?; When will they ever learn?” In this song, we discover how people seem to have not learnt from the past; how people, especially among the younger generation who are experiencing peace and prosperity, easily forget the evil, the atrocities committed, the suffering endured. When people forget, the consequences can be disasterous. We have seen numerous wars, betrayals, and other deeds which happen over and over again at different points of history. Why is this happening? Some reasons could be: due to our pride, our ego, our impatience with God and with each other, our lack of forgiveness, our selective forgetfulness. When will they ever learn?

In today’s reading, the Israelites experienced the liberation from Egypt and the miraculous parting of the Red Sea. God had rescued the Israelites in a spectacular way. But did the Israelites learn from their past? No. They soon forgot about the God who saved them and they created an idol in the image of an animal and worshipped it. As a result, the Israelites ended up wandering in the desert for 40 years as a reminder of who they are and what God has done for them.

We too could end up wandering in the desert for 40 years or even more, if we forget who we are and what God has done for us. We could end up in a vicious cycle, forgetting the many bitter and painful lessons of the past, if we do not make effort to remember and change our ways, our attitudes and our conduct. God is so patient with us and giving us plenty of opportunities to repent, realign ourselves to Him, and live and grow in His love and care. Will we ever learn? Are we willing to learn?

Wednesday of the 4th Week of Lent

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How many of us could claim to be able to remember almost everything that has taken place, or almost every item we own or had, or even most of the names of the many friends and acquaintances we have? Quite likely we would remember a few things, and forget others. We forget because the memory is possibly not so important to us; or we have had unpleasant or painful experiences which compel us to forget; or because we have too many things in our mind and too busy to remember too many details, possibly leading to information overload; or due to age. Sometimes, especially when times are good, when we are healthy or doing well in life, or when we are in crisis and think that we can solve issues on our own, we even forget about God.

But does God forget about us? No. Today’s reading assures us that God will never forget us: “For Zion was saying, ‘The Lord has abandoned me, the Lord has forgotten me.’ Does a woman forget her baby at the breast, or fail to cherish the son of her womb? Yet even if these forget, I will never forget you.” We may have forgotten about God at times, we even may have thought that we can do without God, and when we are in dire straits and think that God has abandoned us or forgotten us, we are assured in today’s reading that God will never forget us and will guide us if we let Him. The question is: are we still stubbornly trying to go our own way and end up even more stuck in muck, or are we willing to humbly and earnestly turn to God, and let Him be our help and guide.

Tuesday of the 4th Week of Lent

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Some of us think of a church as a nice building with perhaps a nice altar, pews, tabernacle and other fixtures and fittings that make a church look like a church. But what we see is only the physical and structural part of a church. Do we also see the other part of the church, which is the people or the faithful? In fact, what is more important is not the building or the structures, but the people or the faithful; since the church, even from the earliest times of Christianity, are made up the faithful, and that the focus should be on building up the faithful and helping the faithful grow.

In today’s reading, we are told that the waters flowing from the Temple, “flows east down to the Arabah and to the sea; and flowing into the sea it makes its waters wholesome. Wherever the river flows, all living creatures teeming in it will live. Fish will be very plentiful, for wherever the water goes it brings health, and life teems wherever the river flows. Along the river, on either bank, will grow every kind of fruit tree with leaves that never wither and fruit that never fails; they will bear new fruit every month, because this water comes from the sanctuary. And their fruit will be good to eat and the leaves medicinal.”

Notice that the waters flowing from the Temple brings health and life, enables the growth of every kind of fruit tree with leaves that never wither and fruit that never fails, and that their fruit will be good to eat and the leaves medicinal. If the waters flowing from the Temple could bring health and life, are our churches doing the same? Are our churches full of faithful who are “good to eat and the leaves medicinal” in their behaviour, attitude, care and concern towards others, and in their witnessing? Or have our churches become more and more divided, segregrated, like a marketplace? May we come to realise the true significance of the church and being church, and be life-giving and bringing the message of the Good News to all, so that all may have health and life.

Monday of the 4th Week of Lent

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Why is it so hard for some of us to forgive, reconcile and move on? One reason could be because of the hurt we had experienced as a result of the wrong done upon us, and we find it almost impossible to let go of the hurt. Another reason could be because our pride and ego has been wounded, and we find it difficult to let it be and move on, since we seem to be constantly bombarded by our pride and ego to claim what we think is rightfully ours. But what sort of attitude should Christians have towards forgiveness and reconciliation? Is it really that difficult to forgive and reconcile?

In today’s reading, the prophet Isaiah tells us: “Thus says the Lord: Now I create new heavens and a new earth, and the past will not be remembered, and will come no more to men’s minds. Be glad and rejoice for ever and ever for what I am creating, because I now create Jerusalem ‘Joy’ and her people ‘Gladness.’” God is willing to forgive His people and make things new, instead of dwelling in the past and allowing the past to ensnare His people, freeing them from the bondage of past wrongdoings. In other words, God is letting bygones be bygones, and willing to give His people new life. If God is willing to do such things, are we not willing to do the same? Are we still trapped in our past hurts, failing to see the wonders and newness that God is offering us? May we free ourselves from our unforgiving drunkenness and unforgiving stupor, and let the Lord heal us and guide us closer to Him.

Friday of Week 4 Year 2

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I have conducted many funerals throughout my ministry, and in some of the funerals, a family member of the deceased or in some cases, even a close friend, may come forward after the end of the funeral Mass or service, to say a few words. Quite often, the person saying a few words would talk about the good things the deceased had done, or how wonderful he or she was, or some other positive statements about the deceased. While such gracious or kind words are being uttered, I sometimes wonder… what sort of words or statements would I like to be remembered by, when the time comes? How would I like others to think of me?

In today’s reading, we come across plenty of praises and nice words about king David. Such praises and nice words seem to sound like an eulogy or at the very least to pay tribute and to honour king David. Even though king David had sinned by committing adultery and then committing murder on Uriah to try and hide his misdeeds, king David was still humble, contrite and repentant, and with the Lord’s forgiveness and help, he rose to great heights. On the other hand, we come across king Herod in the Gospel, who is portrayed as being a weak king, egoistic, proud, and easily duped into having John the Baptist beheaded merely for the price of seeing the daughter of Herodias dance.

King David left a legacy behind and people had plenty of praises towards him. King Herod, on the other hand, only left behind scorn and ridicule, for having chosen to remain unrepentent and proud. Would we end up like king David, being remembered fondly with plenty of praises? Or would we end up like king Herod instead?

Thursday of Week 4 Year 2

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Most of us would have taken a flight from one point to another at some time during our lives. Some of us may have taken a flight to go for a holiday, others for work, others for studies, and others to visit friends and relatives. No matter what reason we are taking a flight, there are some limitations which are imposed on us so that the flight would be safe and free from potentially dangerous situations or delays. For example, we know that liquids cannot be brought into the cabin and must be stored in suitable bottles or containers in our checked-in luggage, and even so, with a limitation as to how much liquid that can be checked-in (usually about 100ml). Even the checked-in luggage has got a weight limit. For example, for the economy class, it is usually 20kg. Some of us may think that 20kg seems like a lot of stuff, but if we pack our luggage for a trip, we would soon find out how easy it is to exceed this weight limit.

In today’s Gospel, Jesus has also set a weight limit as to how much his disciples are allowed to bring with them as they embark on their mission. Why did Jesus impose such a weight limit? Some may say that Jesus is doing so, so that his disciples would not be encumbered with too many things. But there is a deeper meaning to that: Jesus is actually teaching His disciples, and us too, that to be a disciple, God’s grace is sufficient. The rest of what we want or need are less essential things or peripherals, and will be provided for when the time comes. Would we be willing to shed away the many things that we have come to depend on, and depend more on God’s grace, knowing that He will provide for us?