Faithfulness and Love

Category Archives: 5th

Thursday of the 5th Week of Easter

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What sort of joy are we looking for in this world? Are we looking for joy which is only temporary? Or are we looking for joy that is complete? Some of you may be thinking: “Of course we would want complete joy.” But how do we get complete joy in this world, when we are constantly bombarded with new things or the latest things? For example, some of us may have bought a computer, and initially we are happy with our purchase, but our happiness is short-lived, since a new model or a much more powerful model could have been released shortly after we had bought the computer. Then what happens? Some of us may feel frustrated, since we had purchased too quickly, without waiting for the newer model to emerge. Can we ever attain complete joy from what this world has to offer?

In today’s Gospel, Jesus said to his disciples: “Remain in my love. If you keep my commandments
you will remain in my love, just as I have kept my Father’s commandments and remain in his love. I have told you this so that my own joy may be in you and your joy be complete.” Isn’t it clear that the joy we experience in this world is only temporary? After a while, we would need to find other ways and means to remain joyful. In fact, we may never attain complete joy. However, Jesus is offering a kind of joy which is complete. We can receive this joy which He offers us if we keep God’s commandments and remain in His love.

Some of us may say: “But keeping God’s commandments is hard! How is it possible for us to do so?” It is a question of trust and dependence on God. If we put our trust and dependence in God, and let Him guide our lives; if we are willing to be detached from worldly attractions and pleasures; if we are willing to truly love God and neighbour, with no strings attached, with no conditions; then perhaps we would be able to remain in Jesus’ love and experience complete joy.

Wednesday of the 5th Week of Easter

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When we go to a country for work or studies or some other purpose, we are sometimes advised to follow some of the customs and practices of that country. We may have heard of the saying: “Do as the Romans do.” Even though we follow some of such customs and practices, we may not necessarily follow all of them, since some of these customs and practices are peculiar to a certain ethnic group, and has nothing to do with the faith.

In today’s reading, we come across some conflict, because certain members of the Pharisees’ party who had become believers objected, insisting that the pagans should be circumcised (in other words, “kena potong”) and instructed to keep the Law of Moses. Such a custom or practice was peculiar to the Jews, as it was handed down to them from their forefathers. But is such a custom or practice relevant to others, those who are not Jews? Should Christians be subjected to such a custom, which Jesus did not impose or insist upon in His teaching or way of life? Of course not, and later in another part of the reading, we would understand why. This is where we need to be clear about what is actual teaching of faith, and what are practices which appear to be common among Christians of a certain ethnic group, but not common among Christians as a whole. We need to be clear, since although matters of faith and morals are non-negotiable, matters concerning practices and customs can and will differ from place to place. May we discern carefully and know which is which.

Tuesday of the 5th Week of Easter

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No matter how challenging of difficult your day has been, when you enter a church to pray or to gaze at the tabernacle containing the Blessed Sacrament, how do you feel? Quite likely you would calm down and feel some peace, isn’t it? When you hear a lovely hymn being sung or played from a CD, you would feel some peace right? When you are gazing at the crucifix at home or at the big crucifix in church, or gaze at a holy picture of Jesus, Mary, the Holy Family, or one of your favourite saint, you would also feel some peace right? Notice what is happening? You are experiencing a sense of security and peace, as you know that God is with you.

In today’s Gospel, Jesus gives us a message of peace and hope. He tells us: “Peace I bequeath to you, my own peace I give you, a peace the world cannot give, this is my gift to you. Do not let your hearts be troubled or afraid.” When we have God with us, when we have Jesus as our guide, then there is no reason to fret, worry or fear. No matter how difficult the circumstances may be, no matter how tough life is treating you, no matter how painful the persecution you may be experiencing, just remember this: God gives us peace, the kind of peace which is sufficient for us. Let us not feel downtrodden or even despair, since God is there to protect us and guide us to our true home.

Friday of the 5th Week of Lent

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As Christians, doing good in this world is becoming more and more challenging and difficult to accomplish. This is because we are bound to stumble upon certain people who will criticise, find fault, belittle, or even persecute us no matter how big or small the good deed, gesture or task may be. Some people may even accuse us of trying to convert others or cause others to weaken their faith, just because we are doing some charitable task or work of mercy under the church. Perhaps in the past, the church may have had certain so-called Christians who caused Christianity to develop a bad name due to the counter-witnessing of such Christians. But as we know, every religion has had its share of good and bad followers. The question is: how do we help others to see our real purpose and good intention, so that they would come to know what being a Christian really means?

In today’s reading, we see how the prophet Jeremiah was persecuted by his enemies just because he was speaking the truth. Likewise, in the Gospel, Jesus was persecuted because of certain words He said and for some, even the things He did were rejected. But did the prophet Jeremiah or Jesus back down from what they did or said? Did they stop what they were doing so as to pacify their enemies? No. Instead, they continued what they said and did, because they were trying to help others see and understand their real purpose and good intention, so that the world would come to know God who really loves us and God who invites us to remain in His love. Though we too may face trials and persecution, may we not give up or give in, but remain faithful in our witnessing, so that others may come to know what it really means to be a Christian, and give glory to God.

Thursday of the 5th Week of Lent

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What is a contract? A contract, especially if we are referring to a business contract, is an agreement of a list of services being offered, certain terms and conditions to be met, the kind of compensation to be received such as money or goods in exchange, and the consequences to be faced if the contract is not fulfilled. Such a contract is often only for a certain period of time, and once the terms and conditions of the contract have been fulfilled, the contract would usually expire. But when it comes to God and us, God does not make contracts with us, but a covenant. The terms are stipulated by God and fulfillment of the covenant are carried out by God in His time.

In today’s reading, God made a covenant with Abraham, where Abraham “shall become the father of a multitude of nations.” This covenant is not for a limited period, but in perpetuity. When God makes a covenant, He keeps His word and He is faithful, even though we may not be so faithful to Him at times. God is willing to make a covenant with us humans, and keep His end of the bargain. We are invited to remain faithful to Him, but we are not forced to. We can choose to remain in His providence, or we could choose to go our own way. The choice is up to us, though it is advantageous for us to remain in His covenant. So let us always choose to remain with Him, so that we may continue to prosper, live and be happy.

Wednesday of the 5th Week of Lent

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Are you a slave? Or are you free? You may be wondering: “What a silly question! Of course I am free! After all, I can move around, gather with friends, do many things without let or hindrance.” But even though we may appear to be free, we could also be enslaved. How so? Some of us could be enslaved by a certain passion. For example, we may be enslaved by a passion to have the latest gadget or gizmo, and we could end up spending so much money trying to keep up, and even end up in debt. We could be enslaved by an addiction. For example, some of us could be addicted to smoking or drinking alcohol. Without a cigarette or two, or without a glass of whiskey or brandy, some of us may begin to feel jittery, restless and uncomfortable, since something seems lacking in us (that is, the nicotine or alcohol which we have become so dependent on). So are we really free?

Another form of slavery is when we sin. When we sin, we become slaves to evil. In today’s Gospel, Jesus tells us: “I tell you most solemnly, everyone who commits sin is a slave. Now the slave’s place in the house is not assured, but the son’s place is assured. So if the Son makes you free, you will be free indeed.” Jesus is inviting us to be freed from our sin instead of being enslaved by it. But the problem is: how many of us are willing and humble enough to heed Jesus’ words and be freed by Him from the slavery of sin, especially through the Sacrament of Reconciliation? Some of us seem to be procrastinating, thinking that we have plenty of time and make amends. Some of us just do not seem to bother or care about the consequences of allowing sin to remain in us. Are we going to allow the slavery of sin to continuously ensnare and poison us, until it is too late? Do we really want to be free in the first place?

Tuesday of the 5th Week of Lent

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We sometimes come across certain words or messages which are difficult to accept or swallow. When we are confronted with such words, what do we do? Some of us may try to avoid the words altogether, thinking that they will go away or even be forgotten. Some of us may try to find ways and means to interpret the words so that they mean something else, or at the very least they sound a little more palatable to us. Some of us may take offence and begin to find ways to discredit the person uttering such words. But how many of us are willing to accept such word as a means to improve oneself; or to take heart such words; or even to take such words with a pinch of salt, especially if we are quite certain that such words do not apply to us, instead of over-reacting?

In today’s Gospel, we see how the Pharisees were not able to understand or even misunderstood Jesus. This is because their minds were already so fixated and they refused to admit who Jesus is, even though they could clearly see who Jesus is from His words and deeds. These Pharisees even began to think of what to refute or retort, instead of taking the trouble or the effort to understand what Jesus was trying to tell them. When the heart is stubbornly closed, or when a person has become so proud, egoistic and arrogant, it is certainly very difficult to help a person to change or become better or grow closer to God. May we take caution and not end up becoming like the Pharisees, so that God may help us transform into something better.

Monday of the 5th Week of Lent

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Have you ever noticed how some people are so easily duped with certain leaders and hang on to every word they say? Some of these folks are not necessarily simpletons, as some of them are quite highly educated, but when it comes to certain matters such as faith and religion, some of these folks prefer not to think carefully what the leader is saying, and blindly follow the instructions and pronouncements made by the leader, without even thinking or considering whether such words uttered by the leader are truth, or actual teaching of the faith, or they are merely rubbish meant to benefit the leader.

In today’s reading, we come across two elderly men who had been selected from the people that year to act as judges. These elderly men were judges posing as guides to the people, and their hearts were filled with filled and uncontrollable lust, especially towards Susanna. Because of this, the reading tells us that these two men “threw reason aside, making no effort to turn their eyes to heaven, and forgetting its demands of virtue.” Instead, they managed to have Susanna condemned to death via trumped up charges, and the people were so naive to listen to these judges without proper investigation, just like what some people do even today. But thankfully, God “roused the holy spirit residing in a young boy named Daniel who began to shout, ‘I am innocent of this woman’s death!'” Daniel even added (perhaps in a mocking way): “Are you so stupid, sons of Israel, as to condemn a daughter of Israel unheard, and without troubling to find out the truth? Go back to the scene of the trial: these men have given false evidence against her.” In the end, instead of Susanna, the two elderly perverted men were the ones condemned to death.

What about us? Do we just follow a leader blindly, regardless whether the leader is a religious or political one? Have we come to realise that sometimes a leader may be dishing out commands or instructions merely for his or her own benefit? May we not be so “stupid” or so easily duped into obeying blindly, but take caution in what certain leaders say, so that in all things, we glorify God.

Tuesday of Week 5 Year 2

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Why do we call ourselves Christians? Are we Christians only in name? Or do we really follow the ways and teachings of Christ? Sometimes we come across people who call themselves Christians, but they follow their own version or understanding of Christianity. Such people have laws, rules and regulations which have been formulated to suit their purposes and convenience. Could we have become like such people?

In today’s Gospel, we come across the scribes and Pharisees who essentially were good people trying to follow God’s laws. Their problem was they were following God’s laws according to what they think was right, not according to the actual teachings, rules and regulations that God had given them from the beginning. God’s laws can be summarised into love God and love neighbour, and as Jesus taught and showed in many ways, one’s neighbour is not restricted only to one’s friends or acquaintances, but also others, including one’s enemies. In today’s Gospel, we see how the Pharisees were so engrossed in maintaining and obeserving their numerous traditions and practices, that they put aside the commandment of God. This is why Jesus admonished them when He said: “This people honours me only with lip-service, while their hearts are far from me.”

We too could fall into the same trap, if we start treating our own rules and regulations as more important than God’s commandments. We could be like the scribes and Pharisees, when we begin to pick and choose only those laws and regulations that suit us or benefit us or are convenient to us, instead of observing them entirely, in the form of loving God and loving neighbour completely. Are we still stubbornly clinging on to our own ways, or are we willing to change and follow Jesus’ ways?

Monday of Week 5 Year 2

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Do you believe in the real presence of Jesus in the Eucharist? Do you believe in the real presence of Jesus in the Eucharist at all times, including when we receive the Eucharist during Holy Communion, when we have adoration before the Blessed Sacrament, when the Blessed Sacrament is taken out of the tabernacle or exposed and put back in the tabernacle or deposed? As Catholics, we say we do, but if we say we do, then how are we showing proper respect and decorum towards the Eucharist? For example, are we properly dressed, gone for confession to clear our sins before receiving Holy Communion, maintain sacred silence at proper times in church?

In the 1st reading, we read that “the cloud filled the Temple of the Lord, and because of the cloud, the priests could no longer perform their duties: the glory of the Lord filled the Lord’s Temple.” For king Solomon and the people, it was clear that God was indeed present in the Temple and among His people, and the priests showed proper respect by not performing their duties. In the same way, we believe that God is present in the church and among us in the Eucharist, and if God is present in church and among us, then how do we show proper respect towards Him? If we are in the presence of a king or sultan or emperor or some important dignitary, surely we would make every effort to ensure that the way we look, the way we dress, our mannerisms and practices, would give honour and respect to the VIP (Very Important Person). But what about our being in the presence of our VVVIP, that is our loving God? Do we give even more honour and respect?