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Wednesday of the 1st Week of Lent

Posted on Friday, November 13, 2015 by Andrew Kooi Posted in 1st, Lent, Lent 1, Wednesday, Weekday Leave a comment

Jews and Ninevites were sworn enemies during the time of the Prophet Jonah. The Ninevites (a.k.a. the Assyrians) were Israel’s most hated enemy, as they were the ones responsible for wiping out the northern Kingdom of Israel, and continuing to harass the Southern Kingdom of Judah. And now Jonah, a Jewish prophet, was sent to this pagan nation to preach about destruction in 40 days time. Such a deed would have been revolting, shocking or disgusting to the Israelites. Just imagine: a Jewish prophet helping the enemy to repent and change their ways? Absolutely incomprehensible! But that is exactly what happened: Jonah went and warned the Ninevites about their impending disaster and doom, and today’s reading tells us that the Ninevites actually repented with fasting, penance and prayer. Even more shocking, God actually relented and did not inflict on the Ninevites the disaster which He had threatened.

What does this tell us? God is impartial; God’s mercy and compassion is for all, not exclusive or restricted only to a certain people or to a certain group. The Israelites thought that God would only care for them and destroy all others, but today’s reading shows us otherwise. As long as we are willing to show our repentance by taking our penance seriously, God would be merciful to us just He had done for the Ninevites. Are we willing to learn from the Ninevites, and make every effort to repent and seek forgiveness, especially through the Sacrament of Reconciliation? May we not waste the many opportunities given to us to return to the Lord and walk in His ways.

Tuesday of the 1st Week of Lent

Posted on Friday, November 13, 2015 by Andrew Kooi Posted in 1st, Lent, Lent 1, Tuesday, Weekday Leave a comment

Throughout our lives, some of us would have asked our parents for something. When we ask for something, some of us could have sounded quite whiny and some of us even started using baby-like noises, hoping that our parents would give in to our requests. Sometimes, some of us may even start bargaining with our parents, promising to behave, do better in school, or some other thing, hoping to convince our parents that we deserve what we are asking for. But do we really need to do or say such things? When we ask God for things, help, healing or something else, would we resort to such tactics, hoping that God would give in to our wants and needs, just like how some of our parents may do?

In today’s Gospel, we are reminded not to “babble as the pagans do, for they think that by using many words they will make themselves heard.” Instead of having to sound whiny or say so many things to God, Jesus taught us a simple but significant prayer: The Lord’s Prayer or the Our Father. If we observe the way the prayer is prayed, we are actually asking for things which would give God the glory. Also, we are asking that God would help us to change, to be more loving and forgiving, and that truth and justice would increase in the world. Perhaps when we pray the Lord’s Prayer with sincerity and conviction, the Lord may grant us our wants and needs, since what we are asking for is not for our own personal glory, gratification or to boost our ego, but for the greater glory of God.

Monday of the 1st Week of Lent

Posted on Thursday, November 12, 2015 by Andrew Kooi Posted in 1st, Lent, Lent 1, Monday, Weekday Leave a comment

We sometimes take for granted the small issues or matters in life. We think that such small issues or matters are insignificant or not worth too much of our effort or time. We sometimes hear of people telling us: “Don’t sweat the small stuff.” But sometimes, small issues could lead to big issues, if we do not deal with them, or take appropriate action, or throw caution to the wind and make necessary preparations. For example, you have a minor toothache, and the pain subsides. This does not mean that the toothache is no longer there. It simply means that the affected tooth is temporarily not giving you any pain, but the pain could flare up at any time, and sometimes the pain we experience could get worse compared to the first few times we experienced it. If we do not go to the dentist for proper treatment, we may experience even greater pain and discomfort.

In today’s reading, the Israelites were reminded of the many small issues that needed to be observed. These many small issues are the dos and don’ts that helped the Israelites to learn how to love their neigbour as themselves, in an effort to “Be holy, for I, the Lord your God, am holy.” Likewise, in the Gospel, Jesus also talked about paying attention to the many small issues of Christian life, issues like feeding the hungry, giving drink to the thirsty, welcoming the stranger, clothing the naked and visiting those in prison. If we do not pay attention to these small issues mentioned in the reading and the Gospel, if we become complacent and neglect them, if we procrastinate and think that we have plenty of time to act later, then we may suddenly find ourselves faced with a big issue, and that big issue could involve our eternal future. Are we willing to take the risk and lose it all? After all, there is a Malay saying: “sedikit-dikit lama lama menjadi bukit” (roughly translated as: “little by little a hill is formed”). Let us do our part today, even if it is little by little, and let our God guide us and help us grow closer to Him.

Friday after Ash Wednesday

Posted on Thursday, November 12, 2015 by Andrew Kooi Posted in Ash Wednesday, Friday, Lent Leave a comment

I find it quite interesting to observe how fasting has become like a commercial opportunity or a show of so called piety for some people. What do I mean, you might say? Take for example, when the time for fasting arrives for certain people, we begin to see lots of advertisements on television or radio, inviting and enticing people to break fast in a restaurant or hotel, with a huge buffet of exquisite dishes to savour. I have also seen some of such people waiting hungrily and longingly for the time to break fast at a food court or restaurant, with the food all ready in place, and when the time comes to break fast, these people attack the food with such ferociousness like lions that have not eaten for days. Is fasting meant to be an excuse for people to eat lavishly when the time to break fast comes? Or is fasting such a torture or hassle that some folks just cannot wait to break fast, instead of giving thanks to God for the privilege and opportunity to fast? Why do such people fast in the first place?

In today’s reading, we see that there are some people who fast just to put on a show. The reading tells us: “Why should we fast if you never see it, why do penance if you never notice?’ Look, you do business on your fast-days, you oppress all your workmen; look, you quarrel and squabble when you fast and strike the poor man with your fist. Fasting like yours today will never make your voice heard on high. Is that the sort of fast that pleases me, a truly penitential day for men? Hanging your head like a reed, lying down on sackcloth and ashes? Is that what you call fasting, a day acceptable to the Lord?” When we fast just to put on a show, or we are mean or nasty towards others, then are we really fasting in the first place? Is our fasting helping us to grow closer to God, and to love God and neighbour, or are we making a joke or mockery of fasting, through our actions, behaviour and conduct? May we not fall into hypocrisy when we fast, since we ought to be doing so not to boost our ego or for our personal gratification, but to give glory to God.

Thursday after Ash Wednesday

Posted on Tuesday, November 10, 2015 by Andrew Kooi Posted in Ash Wednesday, Lent, Thursday Leave a comment

Every once in a while, we are faced with choices. Sometimes the choices we are given are straightforward and clear-cut, and making a choice is easy. Sometimes the choices given may be quite difficult, and choosing one could cause us to lose the other and vice versa. For example, some of us may have faced a difficult situation where we can choose to listen and obey our parents, but in doing so we may be going against God’s commandments; but if we obey God’s commandments, we may risk losing our parents (one possible outcome from the choice made could be to be disowned by our parents). If we are faced with such choices, where there is no middle ground or third option, where it is either one or the other, what would you choose?

In today’s reading, the Israelites were given a choice: “choose life and you will live and increase; choose death and you will most certainly perish.” There was no middle ground or alternative; only one or the other. In the Gospel, Jesus gives us a choice: “For anyone who wants to save his life will lose it; but anyone who loses his life for my sake, that man will save it. What gain, then, is it for a man to have won the whole world and to have lost or ruined his very self?” If we are asked to choose now, what would we choose? Would we choose life as in the reading, or choose to lose our life for Jesus’ sake as in the Gospel? Or would we choose otherwise? Remember, there is no middle ground, it is one or the other. May we make our choice wisely, as there is no turning back or alternatives.

Ash Wednesday

Posted on Tuesday, November 10, 2015 by Andrew Kooi Posted in Ash Wednesday, Lent Leave a comment

Ash Wednesday marks the beginning of the season of Lent. When we think of the season of Lent, what are some of the things we think of? Some of us think about going to church to receive the imposition of ashes on our forehead on Ash Wednesday, some think about abstinence and fasting on certain days, some think about the Way of the Cross which is usually held on Fridays during Lent, some even think about making a confession at one of the churches having penitential service. All these thoughts are practices and they are good. But what sort of practices are these? These are outward forms or external practices of piety, and if we get caught up with only such external practices, we may end up losing the whole point of Lent, and that is to lead us to reconciliation with God and with each other, and eventually lead us to an inner conversion. But are these practices already mentioned enough? Perhaps we need to relook at three practices which we often hear about especially during Lent, but we may not have fully comprehended or understood what they mean. The three practices are prayer, fasting and giving alms.

When we speak of prayer, we are talking about establishing a closer relationship with God. Sometimes we may have become so used to rattling out prayers such as the rosary, the divine mercy, prayer to the Sacred Heart, or some other form of devotion, that our prayer is prayed out of habit or out of a tradition that was passed down to us from our elders. But by praying such prayers, are we really growing closer to God? Prayer should change us and lead us to trust more in God and to place our lives in His control. Are our prayers enabling us to do so? Or have our prayers become a form of babbling, saying so many things but without meaning?

When we speak of fasting, we are fasting not because we want to torture or punish our bodies, and fasting is not meant to be used as an excuse or a means to lose weight. We fast because we want to thirst for God, and place God first in our lives. Fasting helps us reconsider our values in life, and guides us to reject and deny the lures of temptations, especially to satisfy our own wants. Fasting sets us free from greed, and makes us more sensitive to the needs of others.

When we give alms, we do so not because we pity the poor or those who are less fortunate. We give alms because it reminds us of the need to be in solidarity with all, especially with the poor. Giving alms reminds us that all things come from God, nothing really belongs to us, and thus we should not cling on to these things selfishly. Giving alms remind us that people are far more important than things.

As we begin the season of Lent, let us take courage and let the Lord help us deepen our prayer life, and help us to be humble and docile in our fasting and also in our generosity to share with the poor. Let us do these things not because they are merely external practices, or to show off, but because we want to grow closer to God, walk in His ways, and let Him be our providence and guide.

Housekeeping – 5th Week of Lent

Posted on Wednesday, June 3, 2015 by Andrew Kooi Posted in 5th, Housekeeping, Lent, Sunday, Weekday Leave a comment

For your easy reference, the following is a list of weeks and years with their corresponding date:

13 Mar 2016 – 5th Sunday of Lent Year C
14 Mar 2016 – Monday of the 5th Week of Lent
15 Mar 2016 – Tuesday of the 5th Week of Lent
16 Mar 2016 – Wednesday of the 5th Week of Lent
17 Mar 2016 – Thursday of the 5th Week of Lent
18 Mar 2016 – Friday of the 5th Week of Lent

Wednesday of the 5th Week of Lent

Posted on Wednesday, June 3, 2015 by Andrew Kooi Posted in 5th, Lent, Lent 5, Wednesday, Weekday Leave a comment

It is interesting to observe how some people would go through great effort to make sure that they are healthy and clean. Such people would go for regular checkups, eat healthy meals, go for regular exercise, and take baths regularly to keep clean. But how many of us make effort to keep our soul clean? Do we go for regular confession or do some of us only go twice a year during Lent and Advent? Are we not aware that sin enslaves us, and once we are enslaved, our eternal future is in jeopardy? It seems odd that some of us would go through so much trouble to keep our physical lives clean, and neglect or procrastinate in keeping our spiritual lives clean.

In today’s Gospel, Jesus tells us: “I tell you most solemnly, everyone who commits sin is a slave. Now the slave’s place in the house is not assured, but the son’s place is assured. So if the Son makes you free, you will be free indeed.” Jesus is inviting us to confess our sins and have our souls cleaned, so that we would remain in His love and care. May we humbly and consistently go for confession and seek Jesus’ help and guidance, so that our place in the house is assured.

5th Sunday of Lent Year C

Posted on Wednesday, June 3, 2015 by Andrew Kooi Posted in 5th, Lent, Lent 5, Sunday, Year C Leave a comment

It is interesting to observe the attitude of some people when they come for confession. Instead of confessing their sins, they begin a litany of condemnation of other people’s faults, shortcomings or sins. When asked why they come for confession in the first place, I sometimes get amusing responses such as: “Oh, but you see Father, such and such a person is like this or like that” or “Wait Father, I am not finished yet…” or “I am ok Father, it is such and such a person who needs to change” and many other strange responses. We call such people self-righteous, since they seem to think that they are faultless and everyone else who do not measure up to their standards or expectations is wrong.

In today’s Gospel, we come across a group of people who have an attitude of being self-righteous. We call these group of people the Scribes and the Pharisees. In the Gospel, we are told that a woman had been caught committing adultery. For the Jews, adultery is a big sin for which there is no tolerance and the penalty is death. It is also interesting to note that only the woman had been caught; what about the man, since it takes two to tango? These Scribes and Pharisees knew about Jesus’ teaching on forgiveness, and they thought they had finally found an inescapable excuse to trap Him when they asked: “What have you to say?” If He granted her freedom, He would be undermining the law. If He observed the law and permitted her death, His preaching on God’s mercy and forgiveness would be meaningless. It appeared as if the Scribes and the Pharisees had finally won. It is obvious that these religious leaders were using this woman for their own selfish reasons; they only wanted to put her down instead of helping her get up; and they were more interested in punishing sin than in preventing it. When pressed to give an answer, Jesus simply replied: “If there is one of you who has not sinned, let him be the first to throw a stone at her.” Bam! What an answer. The so called trap had been knocked out. Jesus was not telling them that the woman was innocent; instead He was challenging them: “Being sinners yourselves, do not be so quick to condemn others.” Like the woman, they too were in need of God’s mercy and forgiveness. After hearing Jesus’ words, the Scribes and the Pharisees knew that they themselves had been caught, and “they went away one by one, beginning with the eldest, until Jesus was left alone with the woman, who remained standing there.”

What can we learn from this “drama minggu ini or this week’s drama”? Jesus reminds us: “Judge not and you shall not be judged.” Also, the Scribes and Pharisees only saw the woman’s sin and her sinful past, and refused to give her another chance to change her life. On the other hand, Jesus saw in the woman not her sinful past but her saintly future. Jesus is urging us to learn to forgive others, instead of focusing only on their wrongdoings, their past failures, and making sure that everyone knows about them. When we pray the Our Father or the Lord’s Prayer, may we truly and sincerely mean what we say, when we come to the part: “Forgive us our trespasses, just as we forgive those who trespass against us.”

Housekeeping – 4th Week of Lent

Posted on Wednesday, June 3, 2015 by Andrew Kooi Posted in 4th, Housekeeping, Lent, Sunday, Weekday Leave a comment

For your easy reference, the following is a list of weeks and years with their corresponding date:

6 Mar 2016 – 4th Sunday of Lent Year C
7 Mar 2016 – Monday of the 4th Week of Lent
8 Mar 2016 – Tuesday of the 4th Week of Lent
9 Mar 2016 – Wednesday of the 4th Week of Lent
10 Mar 2016 – Thursday of the 4th Week of Lent
11 Mar 2016 – Friday of the 4th Week of Lent

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