Category Archives: Saturday

Throughout the years and in different parishes I have been assigned to, I have come across people who seem to have so many ideas and suggestions to make, and yet when they are asked to carry out such ideas and suggestions, they would suddenly back off and say that they are too busy, no time, unqualified and so many other excuses made. For example, there are people who have suggested that the church needs new leadership for different ministries, or that such ministries should have new blood to lead for a change, but when such persons are asked to take on such leadership, they all of a sudden have cold feet and try to push the task to others. Indeed, coming out with lots of ideas and suggestions is easy, but carrying them out is a different matter.

In today’s Gospel, Jesus told the people to listen to what the scribes and Pharisees tell them since they occupy the chair of Moses, but not to be guided by what they do, since they do not practise what they preach. The scribes and Pharisees knew how to talk, since talking is easy and cheap. But only talking is not going to bring any improvement or change if there is no action, since action speaks louder than words, or one should walk the talk.

What about us? Do we know only how to talk and make all sorts of suggestions and demands, without any further action or without getting ourselves involved? Are we willing to do our part in seeing that what we suggest is carefully considered, planned and eventually materialised? May we learn to be humble and zealous in doing what is right, and glorify God in all we do.

We sometimes hear of persons blaming their parents and ancestors for the mess they are in. Such persons seem to think that the actions and wrongdoings of their parents and ancestors would cause them to be punished or greatly affected, as if such actions and wrongdoings would be passed down from one generation to the next. Instead of taking responsibility for themselves and striving towards change and conversion, such persons conveniently think that there is nothing they can do about it, and that the sin is beyond their control; and others are blamed for causing them to be in the situation they are in.

But today’s reading makes it clear that God holds each individual responsible for his or her own sin. The reading tells us: “Why do you keep repeating this proverb in the land of Israel: “The fathers have eaten unripe grapes; and the children’s teeth are set on edge” ‘As I live – it is the Lord who speaks – there will no longer be any reason to repeat this proverb in Israel. See now: all life belongs to me; the father’s life and the son’s life, both alike belong to me. The man who has sinned, he is the one who shall die.'” The reading also adds: “House of Israel, in future I mean to judge each of you by what he does – it is the Lord who speaks. Repent, renounce all your sins, avoid all occasions of sin! Shake off all the sins you have committed against me, and make yourselves a new heart and a new spirit!”

So what does this mean? It means that we cannot find a scapegoat or make excuses and put the blame on others for sins committed, and that there is no such thing as the consequences of sins or wrongdoings being passed down from one generation to the next. We are responsible for our spiritual growth and well-being and we can choose to avoid all occasions of sin, with God’s grace and help. May we make every effort to break the vicious cycle of blaming, and instead take responsibility for our words and deeds, and glorify God in all we say and do.

It is easy for us to condemn and complain about certain persons or groups in church who we think are sinning or behaving in an inappropriate way. Not only that, some of us may avoid getting involved in any church activities or even leave the church, because we think that the church is full of hypocrites or is full of sinners. Some of us think that only good people or saintly people should be in church, and everyone else is damned or condemned. But if we understand what being church means, we would realise that the church is for both saints and sinners, and all are called to holiness, all are called to repentance.

In today’s Gospel, we come across the parable of the wheat and darnel. Instead of having the darnel removed quickly and in doing so, risk removing the wheat as well, the landowner allowed the wheat and darnel to grow together, until the time of harvest came. Once it was time to harvest, then only was the wheat and darnel separated. In the same way, God allows the church to have both saints and sinners present, and both are given ample chances and opportunities to grow in relationship with Him. But God is not going to wait too long for us to change our ways. When the harvest comes, would we be among the wheat, or would we end up among the darnel? Ultimately, it is our choice to make.

Once upon a time, watches were generally marvels of mechanical engineering, especially those watches which are made to tick manually, one tick at a time. Back in the day, such watches were usually not cheap, yet they lasted quite long and did not need much maintenance. Occasionally, one would need to wind the watch so that the mechanism would continue functioning, but other than that, there was no need to meddle with the insides of the watch, unless absolutely necessary. Later, other ways of enabling such mechanism to function were introduced, but the basic concept of such watches remained manual.

In today’s Gospel, Jesus is telling something related to such watches. What is He trying to tell us? Don’t worry, be happy, take one tick at a time. You may not solve everything one shot, but given time and patience, and with God’s help and providence, you will get there according to His will and His purposes. Even our heartbeat cannot be accelerated, otherwise we would get into serious trouble with our health. So let us tarry on one tick at a time, knowing that God knows what is best for us, and in all we say and do, let us give God the glory.

In today’s Gospel, Jesus tells us: “‘Let the little children come to me; do not stop them; for it is to such as these that the kingdom of God belongs. I tell you solemnly, anyone who does not welcome the kingdom of God like a little child will never enter it.’” Why would Jesus consider a little child as being part of the Kingdom of God?

Children are seen as weak and vulnerable in the eyes of society. Yet such weakness and vulnerability is seen as important elements for one to be part of the Kingdom of God. When one is weak and vulnerable, one would trust God more, just as a little child trusts his or her parents for care and security. So when we look at the sort of qualities a little child has, we can begin to understand what Jesus is trying to tell us. Jesus is telling us that we should become like little children, always depending on God’s providence. When we become like little children, we learn to let go of our pride, ego, and prejudices, and grow closer towards being part of His Kingdom.

One of the challenges that some of us face is to control our tongue and know when to speak and when to keep quiet. When we see someone doing something which we perceive to be wrong, we have the strong urge to talk to another person about it (in other words, to gossip with someone else), or swiftly condemn the person with so called righteous indignation. However, how many of us are willing to take the trouble to check the facts carefully, and if really found to be true beyond reasonable doubt, are willing to approach the person to address the issue? Or do we conveniently lash out or condemn the person, thinking that we are right in doing so?

In today’s reading, St. Paul cautions us: “So is the tongue only a tiny part of the body, but it can proudly claim that it does great things. Think how small a flame can set fire to a huge forest; the tongue is a flame like that. Among all the parts of the body, the tongue is a whole wicked world in itself: it infects the whole body; catching fire itself from hell, it sets fire to the whole wheel of creation. Wild animals and birds, reptiles and fish can all be tamed by man, and often are; but nobody can tame the tongue – it is a pest that will not keep still, full of deadly poison. We use it to bless the Lord and Father, but we also use it to curse men who are made in God’s image: the blessing and the curse come out of the same mouth. My brothers, this must be wrong.”

From the reading, we can clearly see that the tongue may be tiny, but it can cause a lot of damage to oneself and to others, if we do not learn to control it properly and speak only when and where necessary. May we strive towards keeping our tongue under continuous check, so that we may use it properly and correctly to build ourselves and others, and give God the glory.

It is easy for us to become complacent in life. When times are good and we seem to be dong well, we may begin to think that nothing is going to happen to us and we carry on our merry way. But the reality is that what seems to be good and well could very quickly escalate into a dangerous or deadly situation. Many things can happen so quickly that we may not be ready or prepared for it. If we are suddenly put in such a situation, would we be ready physically and especially spiritually for it?

In today’s Gospel, we are reminded: “Watch yourselves, or your hearts will be coarsened with debauchery and drunkenness and the cares of life, and that day will be sprung on you suddenly, like a trap. For it will come down on every living man on the face of the earth.” The Gospel is not trying to scare the living daylights out of us, or make us paranoid. Instead, we are being reminded that our time on earth is short and we are merely pilgrims here. Instead of becoming complacent in life, we should make effort to grow closer in relationship with God. Are we slowly and surely making effort to do so, so that we would be with our loving God?

I remember years ago when I had just been ordained a priest and I was invited to a wedding dinner. Normally, I would hesitate to go for wedding dinners, because they rarely begin on time, and follow “Malaysian Time” which could drag on for hours waiting before things get started. But since I knew the families well even from the time I was a seminarian, I agreed to attend the wedding dinner. When I arrived at the restaurant, I quickly looked for a place away from the main table, so that I could take leave unassumingly without anyone noticing, when the need arises.

However, before I could warm a seat at a table quite some distance from the main table, the father of the bride spotted me. Just my luck, he caught me in the arm and said, “Father, this is not a suitable place for you, move up to the table next to the main table.” I felt humbled and a little embarrassed as the father of the bride firmly held my arm and escorted me to the proper place, and I was taken aback that my name was even printed on a label at the seat reserved for me, where I could get a good view of the proceedings.

This experience is exactly what happened in the Gospel today, where Jesus said, ‘When someone invites you to a wedding feast, do not take your seat in the place of honour. A more distinguished person than you may have been invited, and the person who invited you both may come and say, “Give up your place to this man.” And then, to your embarrassment, you would have to go and take the lowest place. No; when you are a guest, make your way to the lowest place and sit there, so that, when your host comes, he may say, “My friend, move up higher.” In that way, everyone with you at the table will see you honoured. For everyone who exalts himself will be humbled, and the man who humbles himself will be exalted.’

At the end of the day, I realised that what Jesus taught us in today’s Gospel is very real even today. When we try to show off or tell people how great or capable we are or when we look for titles or honour, we may actually end up eating humble pie. May we learn to remain humble in all we say and do, and give God the glory.