For your easy reference, the following is a list of weeks and years with their corresponding date:
15 March 2015 – 4th Sunday of Lent Year B
16 March 2015 – Monday of the 4th Week of Lent
17 March 2015 – Tuesday of the 4th Week of Lent
18 March 2015 – Wednesday of the 4th Week of Lent
19 March 2015 – Saint Joseph, husband of the Blessed Virgin Mary – Solemnity
20 March 2015 – Friday of the 4th Week of Lent
Every now and then. we come across people who do not seem to feel good about themselves. Such people seem to think that they are not good enough, not smart enough, not handsome or pretty enough, not loving enough, not talented enough or not capable enough. When these people think and feel this way, they are suffering from low self-image and low self-esteem. They are unable to accept themselves for who they are, even though in reality they are doing just fine. Some even begin to be critical of others or constantly find fault in others, thinking that by doing so, they would be able to boost their ego and self-esteem. But such efforts would only end up in failure, because these people would become more and more alienated from others, or others may avoid or shun them.
But if we consider for a moment what today’s readings and Gospel tells us, we are actually much loved and appreciated. We are so loved and appreciated that, as the Gospel tells us: “God loved the world so much that he gave his only Son, so that everyone who believes in him may not be lost but may have eternal life. For God sent his Son into the world not to condemn the world, but so that through him the world might be saved.” Moreover, St. Paul remind us in the second reading: “We are God’s work of art, created in Christ Jesus to live the good life as from the beginning he had meant us to live it.” Imagine that… we have a God who loves us so much that He sent His son to save us. We are not just any other old thing or useless or hopeless, but we are God’s work of art. With such assurance from God, why do we still need to look for other forms of assurance?
Since God loves us so much and we are His works of art, then we should making every effort to stop sinning. When we sin, we are actually lacking of belief in God’s love for us. When we sin, we believe that God’s love for us is not enough and we doubt His love for us. When we sin we are actually calling God a liar, since we claim that there is something more than what God can give to us.
So let us not be so concerned about looking for acceptance from others, from our peers, from our families, friends and loved ones. No matter how much we do things for others or say nice things to others, we will never be able to please everyone, and we may end up miserable and unhappy. We also do not need to try and please God by trying to be more prayerful or by merely trying to follow the commandments, since as St. Paul reminds us in the second reading: “It is by grace that you have been saved, through faith; not by anything of your own, but by a gift from God; not by anything that you have done, so that nobody can claim the credit.” Instead, we should learn “to live the good life as from the beginning he had meant us to live it.” All that we say or do should not be to win admiration or approval from others, or we hope to win admiration or approval from God, but because we know that God loves us and all that we say and do is ultimately for His greater glory.
For your easy reference, the following is a list of weeks and years with their corresponding date:
8 March 2015 – 3rd Sunday of Lent Year B
9 March 2015 – Monday of the 3rd Week of Lent
10 March 2015 – Tuesday of the 3rd Week of Lent
11 March 2015 – Wednesday of the 3rd Week of Lent
12 March 2015 – Thursday of the 3rd Week of Lent
13 March 2015 – Friday of the 3rd Week of Lent
How much do we value our places of worship? How much do we care about our churches? Also, how much do we care about ourselves as a Christian community? Are we coming to church only to fulfil our Sunday obligation and nothing more? Do we take care of the surroundings and the inside of the parish church we go to? Do we care about our Christian community and find ways and means to help it grow spiritually? Or has our church become a place of gossip; a place where we throw rubbish and other items we have just used (such as tissue paper, sweet wrappings and other items) or have no use of; a place of selling and buying of religious articles (or in some cases, even a place where business or other commercial dealings take place); or even a place for other activities instead of being a house of prayer and the dwelling place of God?
Among the Jews, the Temple was a sacred institution. It provided them physical space to offer worship and sacrifices, and also symbolised the very presence of God. For a Jew, the Temple became a sign that God had not abandoned his people, despite their failures, iniquities and weaknesses. The Temple therefore occupied a very central place in the Jewish religion. That is why in today’s Gospel, Jesus was so upset when he found people using the Temple for business purposes rather than for religious purposes.
As a result of the temple being misused and being turned into another commercial place, Jesus became quite angry and chased away all those money-changers, sellers and even the cattle and sheep as well from the Temple, saying: “‘Take all this out of here and stop turning my Father’s house into a market.” This caused the Jews to become even more determined to plot to get rid of Him. But what gave Jesus the courage to do what no other person could dare do? “Zeal for your house will devour me,” are the Old Testament words that came to the minds of the disciples after seeing Jesus in action. Here is someone who is so passionate about truth, justice, fairness and right-conduct such that he is ready to challenge the religious leaders of his time in order to promote these values. Here is someone who is ready to die for his values.
Today, Jesus is looking for men and women of integrity who are willing and ready to serve, are courageous, committed and ready to stand up to challenge evil practices, immoral conduct and other vile acts, no matter the cost. He is challenging all of us to do what is right and proper in our lives and in our churches, so that others may see what it means to be a Christian. There is a time and place for everything, and we should strive to ensure that our churches and we too do not end up like what happened to the Temple. Let us pray that the same zeal that led Jesus to the cross and beyond may also fill our hearts and enable us to seek justice and fairness regardless of the cost to ourselves. Let us make our own these words: “Zeal for your house will devour me!”
For your easy reference, the following is a list of weeks and years with their corresponding date:
1 March 2015 – 2nd Sunday of Lent Year B
2 March 2015 – Monday of the 2nd Week of Lent
3 March 2015 – Tuesday of the 2nd Week of Lent
4 March 2015 – Wednesday of the 2nd Week of Lent
5 March 2015 – Thursday of the 2nd Week of Lent
6 March 2015 – Friday of the 2nd Week of Lent
Some cultures view high places such as the top of mountains, hills, above the trees and other similar places with much reverence, since they believe that high places are sacred places where the divine resides or where the divine might be encountered. Some cultures even build temples, build shrines, perform sacrifices, and many other things or rituals, in an attempt to establish communication or a connection with the divine.
In today’s readings, we come across examples of high places where the divine is encountered. In the first reading, Abraham obeyed God’s command and almost sacrificed his son Isaac to God on a mountain. In the Gospel, Jesus was transfigured on a mountain, and Peter, James and John were granted the privilege of experiencing the divine. But what is more important in these readings is not the mountain or some other high place, but what God did after that. What God did was to grant a gift far greater than the events which took place on the mountain.
In the first reading, Abraham obeyed God and was about to sacrifice his son as a gift to God, but God gave Abraham a far greater gift when He said: “because you have done this, because you have not refused me your son, your only son, I will shower blessings on you, I will make your descendants as many as the stars of heaven and the grains of sand on the seashore. Your descendants shall gain possession of the gates of their enemies. All the nations of the earth shall bless themselves by your descendants, as a reward for your obedience.” Likewise, in the Gospel, the disciples have the privilege of hearing God’s voice: “This is my Son, the Beloved. Listen to him.” Jesus is God’s gift to all of us, and we do not need to go about offering sacrifices or climbing mountains or other high places in an attempt to be closer to God. We just need to listen to Jesus. And when we listen to Jesus and do whatever He tells us, we can be sure of God’s help and providence, as St. Paul tells us in the second reading: “With God on our side who can be against us? Since God did not spare his own Son, but gave him up to benefit us all, we may be certain, after such a gift, that he will not refuse anything he can give.”
Are we listening to Jesus? Are we doing our best to listen to Jesus in good times and also in bad? We sometimes feel as if Jesus is not speaking to us or helping us when we face tough times or difficult situations. But if we open our ears and also the ears of our hearts, we would be able to hear His soft but reassuring voice, inviting us to trust in Him and let Him be our guide. As we journey on in this season of Lent, let us not be distracted or give up, but focus on Jesus. Let us continue to seek Jesus, the greatest gift of all.
For your easy reference, the following is a list of weeks and years with their corresponding date:
22 February 2015 – 1st Sunday of Lent Year B
23 February 2015 – Monday of the 1st Week of Lent
24 February 2015 – Tuesday of the 1st Week of Lent
25 February 2015 – Wednesday of the 1st Week of Lent
26 February 2015 – Thursday of the 1st Week of Lent
27 February 2015 – Friday of the 1st Week of Lent
Many of us can survive for some time without food, but how many of us can survive for a certain period of time without water? Our bodies are composed of quite a lot of water, and as we lose water through various ways, we need to replenish the water lost. Thus, water is essential to all life. We need water to drink, to cook, to clean ourselves, to wash our clothes and other things, to enable our trees, vegetables, flowers and other kinds of plants to grow and become fruitful, and even for animals both wild and tame to live and prosper. Most of us don’t give much thought to or appreciate the need for water, but when we are deprived of water due to shortage and rationing, due to maintenance or repairs to the pipes, or due to some other reason, then we begin to realise how important water really is.
When we look at water, we realise that too little water is not a good thing. On the other hand, too much water is also not a good thing. Why so? Too much water could cause damage to crops and cause food prices to escalate. Too much water could also cause floods and even tsunamis which have happened in recent times and caused great destruction and lost of life. But if we ponder for a while, we can begin to realise that just as water can kill, it can also bring life.
Water seems to be the common theme in today’s readings. In the first and second reading, we read of the flood waters which destroyed most of life on earth. In the gospel, we read of the Spirit driving Jesus into the wilderness, where water is scarce. When we look at the readings, we can see how too much water and too little water could be a bad thing. Too much water in the form of the flood waters caused death and destruction. Too little water caused much hardship and challenges to Jesus during His 40 days of being tempted by Satan in the wilderness. At the same time, we can also discover that the destructive power of water leads to salvation. In the story of Noah, God promises Noah that he will never destroy the world again with flood waters. At the end of Jesus’ experience in the desert, He proclaimed the Good News to all, with a message that will quench the thirst of everyone who long for the kingdom of God.
What about us? How does water affect us as we go through this season of Lent? During this season of Lent, water reminds us of our need for conversion and repentance, where we must die to our old ways of selfishness and sinfulness in the flood waters of purification; we must purify our intentions and face our temptations with courage, hope and trust, as we journey with Jesus into the wilderness of our lives. Water reminds us of our baptism and our constant need to remain “hydrated” with the Lord, as the second reading tells us: “That water is a type of the baptism which saves you now, and which is not the washing off of physical dirt but a pledge made to God from a good conscience, through the resurrection of Jesus Christ…” Let us therefore take courage, knowing that we can continue to hope and trust in Jesus, as the second reading assures us: “Christ himself, innocent though he was, had died once for sins, died for the guilty, to lead us to God.”
What does it mean to be treated as an outcast or to be ostracised from society? Have you ever experienced being treated as an outcast, ostracised or excluded from a group, a community or even from society? Many of us may have had the privilege of not having to experience such a thing, but there are some who go through this ordeal daily. Such people are treated this way due to a number of reasons: a person could have committed a crime so heinous or horrible that the person is locked away from others for the so called good of society; or a person could be infected with an extremely contagious or dangerous disease, that it is safer and better for such a person to be separated from others to avoid any further infection to others around the person or even to avoid an epidemic. One such disease which could cause a person to be ostracised is leprosy.
Most of us yearn for a good, happy and healthy relationship and companionship with our friends, our family and our loved ones. However, if one is stricken with leprosy, such a relationship and companionship may not be possible so long as the disease is still existing with the person. Leprosy is curable with the help of modern medicine, and people infected with the disease and are on proper medication could live a normal lifestyle. However, lepers in ancient times, including those during the time of Jesus, were not so lucky. Fear and prejudice led them to being treated with contempt and scorn as some people wrongly thought that they had become lepers because they had committed some great sin. Some lepers may even have felt isolated from God as they could not attend the synagogue services or visit the Temple at Jerusalem. Thus, the only company that they would have had would have been with other lepers.
The leper in today’s Gospel could have felt tremendous emotional and physical pain due to his condition. He would have had to live away from others, as the first reading tells us: “The man is leprous: he is unclean. The priest must declare him unclean; he is suffering from leprosy of the head. A man infected with leprosy must wear his clothing torn and his hair disordered; he must shield his upper lip and cry, “Unclean, unclean.” As long as the disease lasts he must be unclean; and therefore he must live apart: he must live outside the camp.” Can you imagine being called “unclean”? What a demeaning or insulting title! But that was what this leper had to go through. In desperation, he hoped that Jesus would cure him and release him from his predicament. And that is exactly what Jesus did; He cured the leper and gave him back his freedom: the man could come out of his isolation and be reunited with his loved ones and with society. The cured man could have been so delighted and excited about being cured, that he defied Jesus’ stern order: “Mind you say nothing to anyone, but go and show yourself to the priest, and make the offering for your healing prescribed by Moses as evidence of your recovery.” Instead, he started telling everyone about Jesus.
Today, we have many “lepers” in our midst. Do we know who they are? Have we thought about how we can bring Jesus’ healing presence to them? These “lepers” may not necessarily be suffering from leprosy, but they may be suffering a similar fate like lepers because of a number of reasons: they could be isolated, lonely and confined to their homes due to sickness or old age; they could be rejected by society due to prejudice and fear because they are suffering from some infectious disease or from some perceive as a dangerous and contagious disease or even from AIDS; they could have isolated themselves because of grief or poor self-esteem; or they could be migrants or even others suffering from ridicule or isolation due to language difficulties, prejudice and poverty. As Christians, we need to come out of our comfort zones, our pride and prejudice, and our fear, and reach out to these many “lepers” around us. Let us bring Jesus to them, and do our part in showing them God’s compassion, love, and mercy.
What is your purpose in life? Have you even wondered why you are here on this earth? Why are you working in a particular job or performing certain tasks? Are the things we are doing, sometimes routine tasks, all there is to life? Some may feel as if life is becoming more and more of a drudgery, and they feel more and more disillusioned and tired of doing the same things over and over again. Those who feel this way may identify with Job in today’s first reading, where he lamented: “Is not man’s life on earth nothing more than pressed service, his time no better than hired drudgery?” The danger we have to watch out for is when we allow ourselves to begin to feel as if our lives no longer have any purpose and any direction. When we allow ourselves to feel this way, some of us may begin to contemplate suicide, thinking that life is no longer worth living, has no purpose, and there seems to be no more reason for us to carry on.
However, today’s readings actually give us a significant reason and purpose for living; and that purpose is God. We live because we believe in God and seek to maintain a close relationship with Him: in good times or in bad, in all that we do, in our efforts to do good and avoid evil; all these mean something special and matter only because we believe that God will be our providence and guide. In the Gospel, Jesus could have easily been carried away with doing wonderful work and helping so many people. He could have been tempted to continue doing this good work with the excuse that he was doing it out of love and compassion for the people. But was this God’s will? No. Jesus was aware that his mission was to preach the Good News of the Kingdom of God to other neighbouring country towns also, not just settle down at one place. What He wanted to do personally wasn’t important. The only thing that mattered was the will of God: and that is to preach the kingdom of God and to glorify God. Likewise, St. Paul knew of his life purpose to preach the gospel, as he tells us in the secong reading: “I do not boast of preaching the gospel, since it is a duty which has been laid on me; I should be punished if I did not preach it! If I had chosen this work myself, I might have been paid for it, but as I have not, it is a responsibility which has been put into my hands.” This too is our mission and our purpose in life, that is: in all things, to glorify God.
Some of us think that the devil would tempt us into doing something which is bad or evil. However, this is not always the case. The devil could also tempt us into doing something which seems good, and when we do so, some of us may begin to think that without us, the task at hand would collapse. We begin to do things for our own personal gratification, for our own popularity, to feed our ego. We begin to drift away from our true purpose: that is to preach the Good News and to glorify God in all we do. We become more concerned with what others think of us; and so we do things that we hope would make them like us. We become more concerned with what makes us happy, even though that happiness is only temporary; whether it be riches, popularity or power. If our life purpose is based on these factors rather than God, we will soon find ourselves disillusioned and tired.
Thus, let us always remember that we have a purpose in life, and that is to preach the Good News and to glorify God. Let us continue to strive towards building God’s Kingdom and not our own, as we beseech God to help and guide us; as we hear the words of the “collect” or opening prayer: “Keep your family safe, O Lord, with unfailing care, that, relying solely on the hope of heavenly grace, they may be defended always by your protection.”
